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Rowan Williams is turning out a consistent bookshelf of these slim and accessible volumes – and it is a great gift to the church that he is now able to share such insights widely in a way that as Archbishop the tangle of church politics denied him the time for.
I will share a few quotes that resonated strongly for me...
He quotes Anslem: “Taste the goodness of your Redeemer, be on fire with love for your Saviour. Chew the honeycomb of his words, such their flavour which is sweeter than sap… Lord, make me taste by love what I taste by knowledge; let me know by love what I know by understanding. I owe you more than my whole self, but I have no more...” (p34) There is an embodiedness that we have often lost as the “rationality” of the enlightenment took hold.
He sums up a shift in approach neatly “But we have at least begun to see that liturgy is not a matter of writing in straight lines.” (p45)
He quotes Wilberforce “If Christians, committed to personal responsibility and social justice, cannot keep before the eyes of the state and its legislators issues that are greater than security and profit, who can?” (p88) which feels like a sharp challenge within our contemporary public life.
“How do we make sense of these stories? Only by telling them over again. We may not – we don’t – have the words with which to compose a theory about what was going on in all that, but we can tell the story of lives that made sense, and try in telling to make sense of them for ourselves.” (p111)
“It may cost us everything we thought we needed to hang on to, but – as the history of Christ’s journey to the cross and the resurrection make clear – the end of the story is a fulfilment, a homecoming, for which we can never find adequate words. It’s the freedom to be what we most deeply are.” (p123)