This collection was
published in 2011, bringing together a number of reflections and
talks that Imtiaz had written, it has been sat on my sit on my “to
read” pile for a number of years and so it must have been a hand of
fate that I finally picked it up the same week as I had listened to
an AKC lecture on developments in Muslim belief in the UK. The
lecture was a really useful key for unlocking my engagement in these
reflections, it gave a little extra underpinning.
In many ways reading
this points to how much has happened in the last 5 years, for it
often felt that “historical”, and sadly very little that has
happened promotes signs of hope.
We get a mix of
detailed political reflections and more general philosophical
thoughts, and a clear indication on the need to bring both of these
into play with each other.
He explores the way
different groups have risen and fallen within the Muslim community,
the ways in which the British government has tried to engage, and the
ways in which that has been less than successful for reason of either
side.
But Imtiaz also
quotes Nietzsche, for example “It is more comfortable for our eye
to react to a particular object by producing again an image it has
often produced before than by retaining what is new and different in
an impression.” and we are pointed to bigger issues about how
stereotyping acts in society.
He thinks about how
our frame of reference is important to what we “see”, noting
Steven Spielberg gave us “the Other” both as Jaws and as ET –
one “the nightmarish shark, attacking us while we are on holiday.
Or the other, as cuddly alien, to be embraced and protected from the
evil that lurks within ourselves.” If ET's first encounter with
the human race had been Sigourney Weaver things might not have turned
out so well!
One of the most
interesting insight was around the legacy of Tony Blair, who “knew
how to convince an audience, a country; he relied upon the trust that
he asked for to win his arguments. But that was his downfall as
well. It was an 'et tu Brute' moment when the country stared back into his eyes and realised that he was in fact being economical with
the truth on the most serious of matters.”
The lasting bitterness
that seems to follow Blair is therefore not just a result of the Iraq
war, but also, for example, about his ability to speak for the nation
after the death of Princess Diana. People saw Blair as one who
really cared and who shared the feeling of the people, and so when
they then saw him with a different lens there was a great sense of
betrayal.
This sense of
“unmasking” shapes our contemporary politics – in electing
Jeremy Corbyn it is clear that many labour members were explicitly
rejecting the case of the other candidates that you needed an
“acceptable”, an “electable”, face. While I think many
similar forces are actually behind the success of Donald Trump –
for some the assumption is that all politicians self-serving and do
the minimum to address your problems to get your vote, so maybe it is
at least best to go for the one who balls to be honest that it is all
about him.
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