Sunday, 29 April 2018

Regarding the Dead: Human Remains in the British Museum Ed. A Flecter, D Antoine, & JD Hill



As “Research Publication” this is aimed at a scholarly / professional audience rather than the general reader.

The preface sates that “The motivation for publishing this book is to emphasize that for a museum of any size, it is important to separate out issues of repatriation or display from those of conservation, documentation and research in relation to human remains.”

The various chapters give a good coverage of “what to do” in terms of professional practice but I guess I was expecting a stronger engagement in the “why”.

This is touched only a little in Jody Joy’s chapter on bog bodies in the exploration of the difference between them and skeletons – but while there might be an instinctive emotional response to a body that is distinct to bones alone whether this should be carried over to an actual difference is treatment could have been explored more fully.

In the same chapter it is noted that surveys show that the overwhelming majority of visitors to the British Museum expect, and want, to see human remains on display. But how to display various types of human remains in ways the encourage a respectful encourage with them is a key challenge (perhaps even more so in the age of the selfie – is it ok to take a selfie with a skeleton, mummy, a bog body?).

For some of the more recent remains, especially those collected with colonial contexts, there is likely to be cultural continuity between the individuals whose remains the Museum holds and living communities and there is some exploration about how the values and wishes of those communities are incorporated into the way the remains are stored, displayed, and studied, including in some cases the decisions to “repatriate” the remains to communities. But beyond these examples there seemed to be little or no engagement with how the beliefs and values of the individuals whose remains the Museum holds might impact its practice, and the older the remains are the less of a factor this seems to become. There are some generalised notions of “respect”, of not objectifying the remains (but I am not sure how successful that is in reality), but are these enough?

Given the immense scientific and cultural value the study of human remains holds, it is absolutely right that Museum and other institutions have and make use of them, and this book is a welcome insight into the engagement with the challenges that bring, and maybe some of the philosophical questions I have pointed to above are outside its brief but I think they need to be wrestled with.

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